The Opening of a Door in Heaven
After this I looked, and behold, a door was
opened in heaven: and the first voice which I heard was as it
were of a trumpet talking with me which said, Come up hither,
and I will show thee things which must be hereafter.
And immediately I was in the spirit: and behold,
a throne was set in heaven, and one sat on the hrone.
Revelation 4:1, 2
Sons and Daughters of the Ancient of Days:
Lo! I AM come. Lo! I AM here in the fullness
of the Word made flesh. And behold, a door is opened in heaven.
Out of the great sphere of Universal Reality, I AM come.
The door that is opened is the door of the mysteries
of the Cosmic Christ.
I send forth the call through Gautama Lord Buddha,
Lord of the World and God of the Earth.
I send forth the call through Maitreya Lord Buddha,
the first and the last Guru sent by Alpha and Omega, the Father/Mother
God, to sound the sound of the trumpet and of seven trumpets unto
the hundred and forty and four thousand who are with the Lamb.
I send forth the call through the Lord Jesus
the Christ, the one anointed to preach the gospel to the poor,
to heal the brokenhearted, to preach deliverance to the captives
and recovering of sight to the blind, to set at liberty them that
are bruised, and to preach the acceptable year of the Lord. <1>
O Lord, I send forth the call through thy servants
the Prophets, and through the saints, and them that fear thy name
I AM THAT I AM, small and great.
The opening of the door in heaven beheld by the
blessed servant John the Revelator is the opening of the spirit
of prophecy unto the New Jerusalem upon the inauguration of the
Aquarian age. The New Jerusalem is comprised of all who make up
the consciousness of the living Christ in its fourfold, foursquare
manifestation. Thus all who are in the Lord’s body on this
the day of the Lord’s appearing are called by the sounding
of the trumpet of Elohim to “Come up hither, for the Lord’s
anointed will show thee things which must be hereafter.”
Come, my beloved, with John into the seven spheres
of Spirit and behold the throne, the great three-in-one, that
is set in heaven in the white-fire core of the great causal body
of God. Come and behold the manifestation of thy Father/Mother
God—indeed our Father which art in heaven—who hath
appointed unto me the name Ancient of Days and a garment white
as snow which is the royal robe of righteousness worn by the priesthood
of Melchizedek. As Daniel renewed his covenant
with me, O my beloved—even as you also one by one shall
renew your covenant with the Ancient of Days—he beheld the
consciousness of God emanating from the mind of God and described
it as “the hair of his head like the pure wool.”
And the great throne that is the seat of my incarnation
is the great three-in-one, the Hebrew triad illustrated in the
letter shin. And the Trinity is this: out of the Father and the
Mother comes forth the Son crowned with the crown of both individual
and cosmic Christhood. And the Father and the Mother are the twin
flames of the Holy Spirit, as above so below. Thus the throne
beheld by Daniel was like the fiery flame containing the light
of Father/Mother, whose witness is the Son and the light of Holy
Spirit whose twofold plus/minus polarity is resolved in the unity
and the apex of that Son.
Thus he who sits upon the throne is the one to
whom all power, wisdom, and love of heaven and earth is given.
He is the one who is God incarnate unto the twelve tribes of Israel.
For they do represent the twelve gates, or paths of initiation,
whereby the lifewaves of a cosmos may enter into communion with
the I AM THAT I AM. The I AM THAT I AM is the flaming triad in
the center of the City Foursquare. Without the throne, the great
three-in-one of the Lord God Almighty, the incarnation of the
Word has not dominion. No, neither in heaven nor in earth. But
given the throne, he is in the seat of authority and therefore
is the one who can open the door twixt heaven and earth and reveal
to the children of God the one sent. <2> The one sent is
the messenger who stands at the nexus of Life where the sphere
of heaven and the sphere of earth meet for the cosmic interchange
of God and man.
And always and always they will say, By what
authority doest thou these things? and who gave thee this authority?
<3> All that I do, all that I speak, and all that I AM is
by the authority of the I AM THAT I AM. I AM sent by the living
God to call a living people unto the restoration of the temple.
I AM come the deliverer of nations, the awakener of the ancient
memory of those ancient days inscribed in akasha and known by
the lightbearers—you who came with me bearing the taper
of the threefold light to earth and her evolutions. Unto you it
is given to know the mysteries of the book that I hold in my right
hand, the book that is sealed with seven seals.
The opening of the door in heaven is the descent
of my mantle, my Electronic Presence. This auric emanation and
forcefield is lowered to the plane of Gautama at Shamballa, who
absorbs, assimilates, and becomes that living Presence that I
AM, he being the first ascended chela in the line of the descent
of the Gurus from my own anointing to the anointing of your messenger.
In sacred ceremony, the Lord of the World transfers the authority
of the mantle he has become to the second ascended chela in the
line of the descent, Lord Maitreya, seated in the lotus throne
in the central altar of Lemuria; for he is the personification
of the Lord God who walked and talked with man and woman in the
garden of Eden.
Now that blessed Maitreya, mediator of the path
of initiation, absorbs, assimilates, and becomes the authority
of the Ancient of Days, the dominion of Gautama, and adds to these
his unique attainment on the path of chelaship under the Lord
God Almighty. Now in the ritual of the anointing of the one sent
in the person of Jesus the Christ, Lord Maitreya transfers the
transfiguring light of his own triune manifestation of the Word
to his chosen chela, the coming servant who has come in whom my
soul delighteth, for I have put my spirit upon him that he might
bring forth judgment to the Gentiles. <4>
Unto him it is given to wear the three mantles
of the trinity who have preceded him. Thus the name of Jesus Christ
is called Wonderful, for he embodies the fullness of the wonder
of the Woman clothed with the Sun. He is the mother of Israel,
gathering souls as a hen gathereth her chickens. <5> He
is the Counsellor, the very personal presence of the Guru Lord
Maitreya who comes bearing the banner of the Lord which is the
banner of the World Mother: the Mother, that Wisdom who teacheth
her children. He is The mighty God, the incarnate Holy Ghost,
holding the power of the nine—the Trinity multiplied thrice.
He is in The everlasting Father as The everlasting Father is in
him. Thus, by our threefold mantle, he is known as The Prince
of Peace. <6>
He stands in the New Jerusalem and in the City
Foursquare. And in the ritual of the passing of the torch of the
ages of Pisces unto Aquarius, he anoints the two witnesses unto
whom I now give my power. And in the ceremony of the conferment
of power, the Four and Twenty Elders, who sit on their seats before
me, fall upon their faces and worship God, saying, “We give
thanks, O Lord God Almighty, which art and wast and art to come;
because thou hast taken to thee thy great power and hast reigned.”
The Four and Twenty Elders give praise unto the
Lord I AM THAT I AM unto the day and unto the night, for the power
of God that is delivered unto me this day is a deliverance unto
the children of light and the descent from the higher octaves
to the lower octaves of the very presence of the person of God
through this lineal descent of the mantle. This is the meaning
of the opening of the temple of God in heaven whereby I, the Ancient
of Days, commissioned as the emissary of God, do stand before
you first in the person of Gautama, second in the person of Maitreya,
third in the person of Jesus, and fourth in the persons of the
two witnesses.
As Daniel saw them, so they stand: the other
two—the one, Mark L. Prophet, the Ascended Master Lanello,
on this side of the bank of the river holding the crystal sphere
of Spirit; and the other, Elizabeth Clare Prophet, Mother of the
Flame, on that side of the bank of the river holding the amethyst
sphere of Matter. <7> Within the center of each sphere is
a flame. Thus they hold the balance of the twin flames of the
Holy Spirit with which every living soul must be endowed on the
path of evolution in Matter leading to the revolution of higher
consciousness in Spirit.
When these twin flames are made one in the heart
of the initiate through the Guru-chela relationship, then does
the declaration sound that the marriage of the Lamb is come, and
his wife hath made herself ready. The wife of the Lamb is the
soul who seeks reunion with God through the marriage to the living
Christ. The wife is the chela, the Lamb is the Guru. Who then
is the Lamb? The Lamb is the Word who was in the beginning with
God without whom was not any thing made that was made. <8>
I am in the Lamb and the Lamb is in me, therefore I am the Lamb.
Thus saith the Lord, the Ancient of Days.
As the Lamb is in me, so I transfer the light
of the Lamb in the descent of this order of hierarchy. As the
living God is one, yet three-in-one, so every chela who has become
one with the Guru is Guru. And wherever that Guru incarnates,
he is known as the Lamb. And the chelas of the Lamb sing a new
song, saying,
“Worthy is the Lamb! Worthy is the Lamb!
Worthy is the Lamb! Lord God Almighty, thou art worthy to take
the book and to open the seals thereof: for thou wast slain, and
hast redeemed us to God by thy blood out of every kindred, and
tongue, and people, and nation; And hast made us unto our God
kings and priests: and we shall reign on the earth.”
The descent of the Lamb is the inevitable crucifixion
of the Lamb, for the Lamb is the Light of the world dark and dense.
<9> And when that Light is come, all whose vibration is
less than that Light, those who are not called as disciples of
that Light to embody that Light, therefore polarize in opposition
to the Light which they cannot receive, for they are not called
to receive it.
As God is in me and I am in God, so I declare,
I and my Father are one. And lo, I have become the Father. And
the Father has become the Son through the figure-eight flow that
is the design of the plus/minus interchange of Alpha in the Guru
and Omega in the chela. Now I am the Father and Gautama is the
Son. And as Gautama long ago passed the initiations of the Fatherhood
of God, I bequeathed to him my flaming awareness of that Father.
And lo, he declared, “I and my Father are one!” And
he became the Father and the Father in the Son, the incarnate
Word, the embodied Guru, the Lamb.
Then Maitreya, the blessed, the beautiful, the
bountiful bodhisattva, beheld the vision of the Buddha and the
Buddha beyond the Buddha as my own flaming Presence revealed the
parting of veil upon veil, each veil the opening of another door
in heaven as his meditation parted the octaves of the first, the
second, the third heaven, the fourth, the fifth, the sixth, and
the seventh.
Thus he bowed before the gracious Gautama as
the Guru who was God because he unveiled to him the God of very
gods. And lo, he declared, “I and my Father are one!”
as he beheld the infinite succession of the Gurus who bore witness
of worlds beyond worlds of the God manifestation. And Maitreya
became the pivot point of the path of initiation unto every chela
who would know the Guru, unto every soul of the hundred and forty
and four thousand who would return to the mystery school of the
garden of Eden.
He was the embodied Guru, the Father/Son manifestation
unto the twin flames of Adam and Eve and unto their children,
my children, sent to earth to demonstrate the path of initiation.
By the subtil serpent, Satan’s agent, the Path was set aside
unto these twin flames and their offspring for six thousand cycles
of life and death until the coming of the Lord Jesus Christ. He
was the I AM THAT
I AM incarnate. He was the embodied Lamb. He was, as Archangel
Gabriel has said, the messenger of our flame who became the message.
By his attainment on the path of initiation under
his father, Maitreya, he became the Lamb unto the hundred and
forty and four thousand. He, too, opened the door in heaven, opening
the temple of understanding—yes, my beloved, opening the
crown chakra where there is seen the ark of his testament, the
scrolls of the living testimony of the Word whence there proceed
lightnings, as the sacred fire of the Word, and thunderings, as
the sounding of the sound of the Word, and voices, which are the
voices of all who are the deliverers of the spoken Word.
Jesus Christ is unto Adam and Eve and all of
their spiritual descendants to the very present hour the Saviour
who has saved for them the path of initiation which had its beginning
on Lemuria and will have its ending on the shores of the Motherland
in the Aquarian age. Now the Lord Jesus Christ, who gave the I
and my Father are one mantra to all disciples of this Christ manifestation
that we are, that I AM, sponsors the two witnesses for the sealing
of the servants of our God in their foreheads. And the number
of them which are sealed are an hundred and forty and four thousand
of all the tribes of the children of Israel. This is the present
work of the two witnesses on earth and in heaven.
These two souls of light, representing Father
and Mother to those accelerating on the twelve paths of initiation
under Guru Maitreya, are one as the spheres of Spirit and Matter
converge, suspended in time and space. Their threefold flames
are one, focusing the six-pointed star of David—the rising
Mother, the descending Father. Together they chant with the multitudes
who stand before the throne —the threefold flame—and
before the Lamb, saying, “Salvation to our God which sitteth
upon the throne, and unto the Lamb.”
They chant the Amen, Amen, Amen. And the chanting
of the AUM is heard in the four corners of the heavens and in
the four corners of the earth as our two witnesses become the
issue of our fiery stream unto the thousands of thousands who
minister unto the Lamb and the ten thousand times ten thousand
who stand before him. And the angels and the elders and the multitude
and the remnant of Israel fall on their faces before the throne
and worship God, saying, “Amen: Blessing and glory and wisdom
and thanksgiving and honour and power and might be unto our God
for ever and ever. Amen.”
Now the twelve tribes and the multitude clothed
with white robes and palms in their hands are coming out of the
great tribulation of personal and planetary karma. Day by day
they are washing their robes, their auric forcefields and their
four lower bodies, and making them white—purifying the vehicles
of consciousness, fire, air, water, and earth—in the blood,
the fiery essence, of the Lamb that flows through the sacred heart
of the Guru incarnate.
Now learn the mystery of the Guru. It is the
alchemy of the sacred fire that by the body and the blood is redemption
come. Physical redemption is the requirement of the Law, therefore
the Lamb must be in physical embodiment. But the Lamb is the infinite
person of the Son of God, and therefore it is the mantle of the
Lamb that must rest upon the shoulders of the anointed one that
the people might touch the hem of that garment and be repolarized
in the wholeness of Alpha and Omega. Therefore it is written:
“He that sitteth on the throne shall dwell among them.”
This mystery of the Holy Grail I, Sanat Kumara,
declare to you this day. For I am he that sitteth on the throne
in the Form of the Formless One, and I have come to dwell among
the white-robed multitudes in the person of my embodied messenger.
I come through Gautama. I come through Maitreya. I come through
Jesus Christ. And I am come in the person of the two witnesses,
who now convey the mantra which they have become—“I
and my Father are one.”
Because I am incarnate, I am the Lamb. Because
they are myself incarnate they, too, can and shall declare, “I
AM the embodied Guru—Lanello, the Ever-Present Guru; Mother,
the Guru Ma.” And therefore, because they are with you in
Spirit and in Matter, it is written of you, O chelas of the Great
White Brotherhood: “They shall hunger no more, neither thirst
any more; neither shall the sun light on them, nor any heat. For
the Lamb which is in the midst of the throne shall feed them,
and shall lead them unto living fountains of waters: and God shall
wipe away all tears from their eyes.”
The question is always asked of the one who wears
our mantle, “Art thou he that should come? or look we for
another?” And the answer that is given is the witness of
the multitudes and the disciples of the things seen and heard—how
that the blind see, the lame walk, the lepers are cleansed, the
deaf hear, the dead are raised, and to the poor the gospel is
preached. <10> And the one who receives the blessing of
the Lamb is the one who is not offended in him. For those who
are offended by the Person or the Principle of the Lamb have no
part in the resurrection, and therefore they cannot abide in his
presence nor are they called to the marriage supper of the Lamb.
I AM Sanat Kumara, known from everlasting to
everlasting to the followers of God as the Ancient of Days. I
AM come, as it was shown unto Daniel, for to give judgment unto
the saints of the Most High. These are the white-robed chelas
of the Great White Brotherhood who shall now possess the kingdom
which is the manifest consciousness of God as it is delivered
to them morsel by morsel by the embodied Lamb. And the saints
of the Most High shall take the kingdom, and they shall possess
the kingdom for ever, even for ever and ever.
I AM THAT I AM
See. Rev. 1:10-18; 4:1-5, 10-11; 5; 7; 11:3,
16-19; 12:1; 19:1-10; 21:2, 9-27. Dan. 7:9-14, 18, 22.
1. Luke 4:18-19.
2. John 6:29.
3. Matt. 21:23.
4. Isa. 42:1.
5. Matt. 23:37.
6. Isa. 9:6.
7. Dan. 12:5.
8. John 1:3.
9. John 8:12.
10. Luke 7:19, 22.
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1979 The Summit Lighthouse. All rights reserved.
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